In this excerpt from Energy and Climate Wars: How naïve politicians, green ideologues and media elites are undermining the truth about energy and climate, Peter Glover and Michael Economides explain why energy consumption is the ultimate good and why governments shouldn’t prevent increased energy use. As they write, “energy demand is the cause of US wealth.”

Energy and Climate Wars was released in 2011
Without modern energy Western civilization would grind to a halt, literally. Your refrigerator would no longer keep cheap food chilled for weeks and months; you would need fresh food daily, with all the extra costs and the journeys that entails. Private cars would be obsolete. You would have to read by candlelight. Your home would have to be heated by burning wood or, if you had a local source of hydrocarbon fuels—what we call primary—burning oil, gas, or coal. In short, you would be subject to the technology of the mid-nineteenth century.
At this point, an extreme idealist may naively insist that life was better in former generations than today. A less extreme idealist may claim that hydrocarbon fuels are no longer necessary and that we could switch, with the right social and political will, to alternative energy sources. The argument runs that, if only we could divest ourselves of our “addiction” to oil, gas, and coal (“fossil” fuels) we could, at a stroke, clean up our environment by making a wholehearted commitment to renewable, clean and “free” energy, wind, wave, hydro, solar, and geothermal power to solve our future energy needs. Only one problem with that: there’s more chance of Donald Duck becoming president of the United States.
Just try to make that particular energy switchover and stand back and watch the lights go out all over the world. True, some radicals want it that way. They think it would be “quaint” to return to dark ages lifestyle, the same “quaint,” often poverty-stricken, lifestyles to which they would doom other societies who today are desperate to industrialize, as the West has. This is an easy pastime, of course, when you are an armchair eco-liberal enjoying the fruits of a post-industrial society.


Natural resources–particularly oil and natural gas–were as critical to the new Russian state as they had been to the former Soviet Union. By the middle 1990s, oil export revenues accounted for as much as two thirds of the Russian government’s hard currency earnings…. Yet the oil sector was swept up in the same anarchy as the rest of the economy. Workers, who were not being paid, went on strike, shutting down the oil fields. Production and supply across the country were disrupted. Oil was being commandeered or stolen and sold for hard currency in the West.
In the richer countries of the world, it is at least understandable that important sections of the community should question whether priority should be given to further increases in the output of goods and services. But for the vast majority of the world’s population it does not require much imagination of knowledge of their terrible poverty to rule out the question of whether further economic growth is desirable for them. Nevertheless, it is often argued that the developing countries should not make the same “mistakes” as were made by the now advanced countries. They are advised not to pursue economic growth in spite of its adverse social or environmental effects, and not to fall into the trap of “rising expectations.” Furthermore, we often hear that if the developing countries seek to achieve standards of living comparable with those now enjoyed by the advanced countries there simply will not be enough resources to go around.


A 2007 New York Times op-ed
On April 31, 1950, An Act respecting The KVP Company Limitedreceived royal assent. With one stroke of the pen, the Ontario government wiped out an entire community’s property rights, and with them, citizens’ power to protect their river from an upstream polluter. The story of the KVP Act dramatically illustrates the significance of common law rights to clean water and governments’ willingness to override these rights in the name of the “public good.” It is a story about a community’s struggle for a clean river – a struggle against the pulp mill that dumped its wastes into it. The courts tried to protect the river; the government protected the pollution.